Showing posts with label Francois Duquesnoy. Show all posts
Showing posts with label Francois Duquesnoy. Show all posts

Thursday, March 14, 2019

St. MARY OF LORETO

S. MARIA DI LORETO
Begun in 1507 according to a project maybe by Donato Bramante (1444/1514) and immediately interrupted
Continued since 1522 by Antonio Cordini aka Antonio da Sangallo the Younger (1483/1546) and consecrated in 1534 with a temporary roof
It was built for the Guild of Bakers founded in 1507 at the behest of Pope Julius II Della Rovere (1503/13)
It is still the Roman Church of the Bakers
FAÇADE finished in the years 1550/52
Completion of the SIDES, DOME and BELL TOWER 1573/76 by Jacopo Del Duca (about 1520/1604)
“The drum and the dome are one of the major achievements of late fifteen hundreds architecture in Rome. In this work the architect inverts the correlation between base and dome, bringing the latter to emerge from the former: the base has therefore become then element generating shapes and its architectural frames lead the eye in a path from the bottom to the top. The ascending character of the vision is reinforced by the decorative elements until the radial explosion of the lantern described by the neoclassical critic Francesco Milizia as a 'cage of crickets'. With the small bizarre bell tower the architect processes in a mannerist sense the precepts of Michelangelo, his great master, creating an architectural mechanism free and of high quality” (Luigi Gallo)
Restructuring and sacristy 1638/40 by Gaspare De Vecchi (active 1628/1643)
Restoration 1867/75 by Luca Carimini (1830/90)
Frescoes in the DRUM “Stories of Mary”, in the DOME “Prophets, sibyls, saints and angels” and in the COUNTER FAÇADE “Virgin Mary of Loreto carried by the angels” 1870/74 by Cesare Mariani (1826/1901)

Above the altar “St. Aloysius Gonzaga” by an unknown nineteenth-century artist
Mosaics “Dove of the Holy Spirit, cherubs, Sts. Catherine, Francis and John the Evangelist” 1594 by Paolo Rossetti (?/1621)

Above the altar “Virgin Mary of the Rosary with Sts. Dominic and Catherine” by an unknown nineteenth-century artist
Frescoes and paintings “Adoration of the Magi, saints, angels, Trinity and the commissioners” 1586 by Niccolò Circignani aka Pomarancio (about 1520/98)

1628/30 Gaspare De Vecchi, reworked by Luca Carimini
Painting on board “Virgin Mary of Loreto among Sts. Roch and Sebastian” maybe of the end of the fifteenth century by Marco Palmezzano (1459/1539)
At the sides of altar canvas: on the right “Death of the Virgin Mary” and on the left “Nativity of the Virgin Mary” 1630 by Giuseppe Cesari detto Cavalier d'Arpino (1568/1640)

SIX STATUES
From the right:
“Angel” 1630 by Stefano Maderno (1560/1636)
“St. Susanna” 1630/33 masterpiece by François Duquesnoy (1597/1643)
“In this most pure figure, the model of which was the ancient Capitoline statue of Urania, he reached with great delicacy of expression a wonderful blend of naturalness and the idea of antiquity” (Carlo Bertelli, Giuliano Briganti, Antonio Giuliano)
“He wished to portray not the individual fate of a saint, but the matter-of-factly condition of holiness. Consequently he represented this saint in a state of mental and physical rest instead of choosing a transitory moment as Bernini used to do. Duquesnoy gave shape to an ideal norm with the same compelling logic with which Bernini had featured a fleeting moment and a fluctuating event. Behind these two conflicting interpretations of saints are two different methods: the baroque and the classical, a subjective conception as opposed to an objective one, dynamic intensity opposed to rational discipline” (Rudolf Wittkower)
“St. Domitilla” about 1629 by Domenico De Rossi
It is the only one of the six statues represented while performing an emphatic gesture almost as if advancing
“St. Agnes” about 1630 by Pompeo Ferrucci (about 1566/1637)
“St. Cecilia” about 1633 by Giuliano Finelli (1602/53)
“Fruit of the anti-Bernini period of Finelli, this figure is rather more reminiscent of the feminine heroism of certain saints painted by Pietro da Cortona in that same period of time” (Alessandro Angelini)
Another beautiful “Angel” 1630 by Stefano Maderno

“Sixteenth-century wooden crucifix”
Frescoes with “Stories of Jesus and saints” 1870/74 by Cesare Mariani (1826/1901)
Above the altar “Our Lady of Sorrows” canvas by an unknown nineteenth-century artist

Above the altar “Charity of St. Charles Borromeo” and on the sides “St. Andrew” and “St. John the Baptist” by Filippo Tedeschi
On the piers stuccos with “Virtue, putti and a bishop with the model of the church” carved during the renovation of Gaspare De Vecchi in the years 1638/40
In the upper part canvas “St. Charles distributes communion to the plagued” 1664 by an unknown seventeenth-century artist

SACRISTY
Tombstones and paintings from various periods including:
“Sacred Heart of Jesus” 1796 by Pietro Tedeschi (1750/1805) from Pesaro
“Madonna and Child with Sts. Anthony, Catherine and Onuphrius” 1806 by Faustina Concioli

Tuesday, March 14, 2017

DORIA PAMPHILJ PALACE - DORIA PAMPHILJ GALLERY (third part)

Third Corridor
“Allegory of Virtue” by Antonio Allegri aka Correggio (1489/1534)
Beautiful unfinished painting that was perhaps a source of inspiration for the sculpture by Gian Lorenzo Bernini Truth Unveiled by Time also unfinished
“Landscape with rest of the flight into Egypt” by Claude Lorrain (1600/82)
“The Holy Family with Saints Elizabeth and John the Baptist”, “Holy Family with Saints Joachim and Anna” and “Marriage of St. Catherine of Alexandria” by Benvenuto Tisi aka Garofalo (about 1481/1559)
“Penitent Magdalene” by Domenico Fetti (1589/1623)
“It caused a stir this sober and remorseful prototype of great fortune, (...) loose, nervous, impeccable union of Rubens' style and Venetian color scheme” (Gabriel Milantoni - Dizionario Biografico degli Italiani Treccani)
“Juno sets Argo's eyes in the peacock's tail” by Orazio Riminaldi (1593/1630) from Pisa
“St. Francis in Ecstasy” by Francesco Albani (1578/1660)
“St. Jerome” by Lorenzo Lotto (about 1480/1556)
“Study of head (St. Jude?)” by Federico Fiori aka Barocci (1535/1612)
“Barocci had a real passion for the subtle gradations ranging from clearer and brighter gray until the purest white, for the more transparent color of complexion and especially for the refractions of the color tone through the poignant intensity of light. Sometimes his works remind of pastel paintings magnified” (Hermann Voss)
“Return of the Prodigal Son”, “St. John the Baptist in the desert” and “Martyrdom of St. Agnes” by Giovanni Francesco Barbieri aka Guercino (1591/1666)
“Boy with bat in hand”, “Girl pouring oil from a lamp”, “Young singer” and “Young singer crowned with laurel” of the Master of the Candle (first half of 1600s)
“Satyr and Shepherd” maybe by Annibale Carracci (1560/1609)
“Madonna adoring the Child” and “Fight of Putti” by Guido Reni (1575/1642)
“Woman with a lamp” and “Man with oil lamp” by Wolfgang Heimbach (about 1615/about 1678)
“Battle in the Port of Naples” and “Garden of Eden” by Pieter Brueghel the Elder (1526-31/1569), father of Jan Brueghel the Elder
“Christ led to Calvary” by Alessandro Allori aka Bronzino (1533/1607) pupil of Agnolo di Tori Cosimo aka Bronzino
“Crucifixion” by Marcello Venusti (about 1512/79) from a lost original by Michelangelo Buonarroti
“Holy Family” and “Madonna in prayer” by G.B. Salvi aka Sassoferrato (1609/85)
“The great popularity of inventions by Sassoferrato painting comes from the ability to create images of essential beauty and immediate emotional perception. Accordingly he stands on the continuation of Scipio Pulzone from Gaeta and on the line of his great Florentine follower Carlo Dolci” (Maria Antonietta De Angelis)
“Adoration of the Shepherds” by Francesco da Ponte aka Bassano the Younger (1549/92)
“Madonna and Child with St. John the Baptist” by Giovanni Bellini (about 1432/1516) and workshop
“Seascape with shipyard and good luck” by Agostino Tassi (1578/1644)
“Allegory of Taste” by Giovanni Francesco Romanelli (1610/62) from Viterbo, a pupil of Pietro da Cortona
“Garden of Eden” by Jacopo da Ponte aka Jacopo Bassano (about 1510/92)
“Preaching of St. John the Baptist” by Giuseppe Passeri (1654/1714)
“Birth of the Virgin Mary” by Francesco Trevisani (1656/1746)
“Bust of Pope Innocent X” by Alessandro Algardi (1598/1654)
Room of the 1700s
Two “Views of Venice” by Gaspar van Wittel (1653/1736)
Great painter Dutch landscape painter who worked for the Colonna family. He had his name translated in Italian as Vanvitelli and was the father of the great architect Luigi Vanvitelli
“He was perhaps the first true 'landscape painter' of art history. Often remembered as a forerunner of Italian Giovanni Antonio Canal, called Canaletto, the Dutch painter is famous for his so-called exact views of many Italian cities and landscapes, to which Canal himself will refer to. Like Canaletto later, (...) Gaspar made extensive use of the camera obscura, a pre-photographic tool strikingly modern at that time, which allowed the artist to have before his eyes the reflection of the inverted image to paint. It was a portable cabin, completely blacked out, with a hole at the top and a mirror which, when tilted, projected inside the room, the live image, an 'exact' vision of the subject that the artist painted and modeled on” (Paolo Gallinaro - ilmediano.it)
“Magdalene” by Sebastiano Conca (1680/1764)
Four “Landscapes”, formerly panels placed above doors, by Paolo Anesi (1697/1773)