Showing posts with label Antinoo. Show all posts
Showing posts with label Antinoo. Show all posts

Friday, May 19, 2017

MASSIMO PALACE - NATIONAL ROMAN MUSEUM (fifth part)

SECOND FLOOR - Statues of the Imperial Period
First Room - Room of the charioteers
“Eight herms of charioteers” from the Shrine of Hercules Cubans (hypothetical attribution), in the area of Viale Trastevere
“Plotina” about 120, Trajan's wife, from the Baths of Neptune in Ostia
“The personality of Plotina influenced a lot the formation of Hadrian and, according to sources, even his rise to power: linked to Hadrian with an almost maternal deep friendship if not a love affair, she would have reached the point of falsifying the last will of her husband in his favor. The belated evidence of gratitude from Hadrian shown on coins from the year 134 for the woman who had opened the doors of power for him, giving him also her niece Sabina - daughter of Matidia, sister of Trajan - as wife, was probably due to his intent to minimize the rumors about their alleged relationship” (Elena Calandra)
“Statue of Trajan-Heracles”
“Two portraits of Sabina” wife of Hadrian, one from the Victor Emmanuel Monument area with significant traces of colors and one from the Appian Way
“Hadrian” about 117 from S. Bibiana
“The fact that Hadrian used to wear a beard, expression of his philhellenism and function connoting the concept of sapientia (knowledge), plays a crucial role also from a formal point of view. Along with the curly and plastic locks of hair, it works as an element of vivid chiaroscuro contrast with the smooth and bright surfaces of the face. In a solidly classical composition is introduced therefore, albeit still mildly, an idea of plasticity and baroque exuberance that will find a strong emphasis in later portraits” (Gian Luca Grassigli - TMG)
“Antinous” from the Magna Mater field at Ostia with the faces of two unidentified people in the diadem, perhaps Nerva and Hadrian and traces of red in his hair
It is believed that at least 2,000 statues of Antinous existed in ancient times of which only about 115 are currently extant
“Funerary relief of the Decii” from the Via Ostiense
“Heroic Antoninus Pius” from Terracina with chlamys buckled on the shoulder maybe like the Diomede Cuma-Monaco type of the fifth century BC widely used by public figures and Roman emperors
“Two portraits of Antoninus Pius” one from Formia and one from an unknown location
“Statue of Faustina Minor” wife of Marcus Aurelius with head maybe not relevant, of the so called praying type perhaps a reworking of a type created for Livia
“Two friezes of Provinces” (maybe Thrace and Egypt) from the Temple of Hadrian
Fourth Room - Period of Marcus Aurelius (161/180) and Commodus (180/192)
“Statue of Lucilla” sister of Marcus Aurelius
“Portrait of Crispina” wife of Commodus

Tuesday, June 2, 2015

PINCIAN HILL OBELISK

OBELISCO PINCIANO


Built for Hadrian (117/138) and dedicated to his gay lover Antinous, who was born in Bithynia in northern Turkey

It was found in 1500 near the church of S. Croce in Gerusalemme, where in antiquity there was the Sessorian Palace and it was moved in 1632 in front of Palazzo Barberini by pope Urban VIII

It was moved again in 1773 in the Cortile della Pigna in the Vatican, where he was never raised, and finally erected here on the Pincian Hill in 1822 by Giuseppe Marini for Pius VII Chiaramonti (1800/23)

The inscriptions on the obelisk say that it was placed on the tomb of Antinous and that the tomb of Antinous was in the garden of the emperor in Rome

Maybe then it was in the gardens of Adonis on the Palatine Hill from which also come the round reliefs of the Arch of Constantine

“The cult of Antinous lasted much longer than the reign of Hadrian, his imperial lover. Free of Hadrian he drew his mass following, and his image is found not only in works of art for the upper classes but also in objects of daily life - lamps, plates and bowls. Whatever was the original idea behind his deification, the ageless Bitinious became a talisman by which the Greeks inhabitants of the empire could simultaneously celebrate their identity and their loyalty to Rome. He embodied the reconciliation between the two dominant cultures of the Mediterranean world. He was the Panhellenic ideal made flesh” (Anthony Everitt)