Showing posts with label Giovanni Baglione. Show all posts
Showing posts with label Giovanni Baglione. Show all posts

Wednesday, March 6, 2019

St. MARY OF THE VEGETABLE GARDEN

S. MARIA DELL'ORTO
Begun in 1495 and continued slowly maybe by an unknown artist follower of Bramante or by Giulio Pippi aka Giulio Romano (1499/1546) for the CONFRATERNITY OF THE TWELVE COLLEGES OF ARTS AND CRAFTS: Merchants; Brokers of the port; Mills owners and their apprentices; Grocers; Vegetables sellers; Fruits sellers; Pasta artisans and retailers and their apprentices; Chicken sellers; Cobblers; Chestnut sellers; Wine sellers; Barrels handlers at the port
Finished without façade in the years 1554/60 by Guidetto Guidetti (about 1498/1564)

1566/68 Jacopo Barozzi aka Vignola (1507/73), finished in the upper part 1576/77 by Francesco Capriani aka Francesco da Volterra (1535/94)

It is the church of the Japanese community in Rome that celebrates a Mass here every third Sunday of the month
The connection with Japan goes back to a miracle happened on June 8, 1585: the first -ever embassy from Japan, during the visit to Gregory XIII Boncompagni (1572/85), had gone to take a trip to the sea near the coast
The pope wanted to surprise his guests and sent his musicians to meet them on many small boats with full sails , flags and flames, gilded stern s and bows covered by beautiful pavilions
Once they arrived at sea a terrible storm struck them and the Japanese guests. At that time the musicians remembered Our Lady of the Vegetable Garden to whom they said a short prayer as they were going past the church, because at the time the church was still visible from the Tiber River
The invoked her and immediately the storm subsided. Since then and for many years, the popes' musicians every June 8 used to gather at St. Mary of the Vegetable Garden to sing Mass in memory of the grace received

Decorated by Luigi Barattoni (active first quarter of the eighteenth century) and Gabriele Valvassori (1683/1761), who designed the stucco CEILING and the beautiful FLOOR laid out over the years 1747/56 with friezes of fruits, vegetables and working tools
“About the stuccos decorating the vaults of the church, it should be added that an old legend passed down orally - but that for some time found hospitality in some publications - wants that such lavish ornamentation was mixed in with the first gold that came from America with Christopher Columbus. Suggested probably by the particular year of foundation of the Brotherhood (1492), the legend is actually devoid of any possible foundation. A much more authoritative tradition, in fact, wants that gold used as decoration for the coffered ceiling of S. Maria Maggiore, although even in this case there isn't any document to confirm the tradition. However, on purely theoretical basis, the legend about St. Mary of the Vegetable Garden may have some truth. It seems, indeed, that the work at S. Maria Maggiore had produced several parings and scraps, all of which were carefully preserved, so that some infinitesimal amounts could be donated by the Reverend Chapter - for devotion, with symbolic purpose - to those who had made ​​the request in order to mix paints, fillers and anything else needed for the decoration of other churches” (Web Site of the Venerable Confraternity of St. Mary of the Vegetable Garden - www.santamariadellorto.it)
Central nave “Assumption of the Virgin Mary” 1706 by Giacinto Calandrucci (1646/1707), a pupil of Carlo Maratta

Gilded wooden balcony with organ of the mid-1800s
To the left “Dream of St. Joseph” and on the right “Adoration of the Shepherds” by Giuseppe Orazi (seventeenth century) and Andrea Orazi (1670/after 1724)

“Glory of Mary, St. Catherine and St. Bartholomew” 1708 by Giuseppe Orazi and Andrea Orazi

1st RIGHT - ANNUNCIATION CHAPEL (College of the Merchants and of the Brokers of the Port)
Above the altar “Annunciation” in 1561 by Federico Zuccari (about 1542/1609)
On the right “Archangel Gabriel” 1875 by Virginio Monti (1852/1942)
On the left “St. Joseph” 1878 by Giovanni Capresi (1852/1921)

2nd RIGHT - CHAPEL OF St. CATHERINE OF ALEXANDRIA (College of the Pasta Artisans)
Above the altar “Mystic Marriage of St. Catherine”, on the right “St. Peter” and on the left “St. Paul” 1711 by Filippo Zucchetti (active 1694/1712)
In the vault “Angels with the symbols of martyrdom” 1711 by Tommaso Cardani

3rd RIGHT - CHAPEL OF Sts. JAMES, BARTHOLOMEW AND VICTORIA (College of landlords, tenants and sharecroppers of vineyards)
Above the altar “Virgin Mary and Sts. James, Bartholomew and Victoria” and side paintings “Martyrdom of Saints” 1630 by Giovanni Baglione (1566/1643)

RIGHT TRANSEPT - CHAPEL OF THE HOLY CRUCIFIX (College of the Chicken Sellers)
“Wooden crucifix” of the seventeenth century
On the walls “Stories of the Passion” 1595 by Nicolò Martinelli aka Trometta (about 1540/1611)
Under the arch “Resurrection of Christ” 1703 by Giacinto Calandrucci
“Descent of the Holy Spirit” 1704 by Andrea Procaccini (1671/1734) and “Angels” in stucco by Leonardo Retti (active 1670/1709)

Designed by Giacomo Della Porta (1533/1602)
“Venerated image of the Madonna and Child” of the fifteenth century which, believed to having miraculous healed an incurable infirmity in 1488, motivated the construction of the church
APSE (College of the Fruits Sellers)
“Life of the Virgin Mary” about 1560 by Taddeo Zuccari (1529/66) and Federico Zuccari
Lateral walls and lunettes “Life of the Virgin Mary”:
On the right “Birth of the Virgin Mary” and on the left “Presentation at the Temple” 1598 by Giovanni Baglione (1566/1643)
“The fresco on the left with the Presentation in the Temple has a special feature: besides the Renaissance clothes of the characters, the scene takes place at the foot of a staircase that ends with the glimpse of a building, which is precisely the church...of St. Mary of the Vegetable Garden” (Web Site of the Venerable Confraternity of St. Mary of the Vegetable Garden - www.santamariadellorto.it)
In the upper part STAINED GLASS WINDOW with Marian Crest curiously formed by fruits and vegetable

“Immaculate Conception” and in the spandrels “Virtues of the Blessed Virgin Mary” in 1703 by Giuseppe Orazi (seventeenth century) and Andrea Orazi (1670/after 1724)
Stucco statues on the triumphal arch 1704 by Leonardo Retti (active 1670/1709)

OVER THE DOOR OF THE SACRISTY
“Meeting of Joachim and Anna” 1704 by Andrea Procaccini (1671/1734) and “Angels” in stucco by Leonardo Retti

LEFT TRANSEPT - CHAPEL OF St. FRANCIS OF ASSISI (College of the Mills' Owners)
“Statue of St. Francis” by an unknown artist of the seventeenth century
On the walls “Stories of St. Francis” in 1595 by Nicolò Martinelli aka Trometta (about 1540/1611)
Under the arch “Glory of St. Francis” 1703 by Mario Garzi son of Luigi Garzi (1638/1721)

“Glory of St. Sebastian, St. John the Evangelist and St. Charles Borromeo” 1706 by G.B. Parodi (1674/1730)

3rd LEFT - CHAPEL OF Sts. CHARLES BORROMEO, AMBROSE AND BERNARDINO OF SIENA (College of the Cobblers)
Above the altar “Madonna and Child with saints”, on the right “St. Ambrose on horseback sending away Aryans from Milan” and on the left “St. Charles Borromeo attends the plague sufferers” 1641 by Giovanni Baglione (1566/1643)

2nd LEFT - CHAPEL OF S. JOHN THE BAPTIST (Company of the young grocers)
Architecture by Gabriele Valvassori (1683/1761)
Above the altar “Baptism of Jesus” 1750 by Corrado Giaquinto (1703/66)
On the right “St. John the Baptist Preaching” and on the left “Beheading of St. John the Baptist” 1749 by Giuseppe Ranucci

1st LEFT - CHAPEL OF St. SEBASTIAN (College of the vegetable sellers)
Above the altar “St. Sebastian cured by Angels”, on the right “St. Anthony of Padua” and on the left “St. Bonaventure” 1624 by Giovanni Baglione
“Above the altar there is a remarkable St. Sebastian Tended by Angels (painted in 1624, as can be seen from a preparatory drawing in the Louvre), which inserts in a Carracci-like formal composition generic formal references to Caravaggio and a neo-Venetian color quality, probably derived from Domenico Fetti, definitely studied by Baglione during his recent visit to Mantua” (Carla Guglielmi Faldi - Dizionario Biografico degli Italiani Treccani)

ORATORY
It stands on the spot where the hospital once stood
Sixteenth-century wooden ceiling
There is a SMALL MUSEUM with emblems and banners of the various colleges
Paintings maybe by Giovanni Odazzi (1663/1731)
The interior of the church appears in the 1945 film directed by Roberto Rossellini Roma Città Aperta (Rome Open City). In the fiction it is the parish of Don Pietro played by Aldo Fabrizi
The exterior of the church as shown in the movie is that of St. Helena outside Porta Maggiore in the Casilino neighborhood instead

Tuesday, February 9, 2016

BARBERINI PALACE - NATIONAL ART GALLERY (seventeenth part)

Room XXI - Earliest Caravaggisti

“The Holy Family with Angel and Sts. Elizabeth, Anna and John” about 1609 by Orazio Borgianni (1578/1616)
“The compositional structure of the painting depends, as it has been repeatedly pointed out, from Raphael prototypes (...), but the close viewpoint, the source of strong and definitely identified light, the thickening of the shadows and, above all, the extraordinary optical rendition of the basket of clothes in the bottom left corner, defined by Roberto Longhi, the most beautiful still-life of Italian 1600s and one of the most beautiful of the European 1600s, leaves no doubt on the exact Borgianni's adhesion to the naturalistic style” (Rossella Vodret)
“Madonna and Child with St. Anne” 1610 and “St. Cecilia and the Angel” about 1610 by Carlo Saraceni (1579/1620)
In the Madonna and Child with St. Anna the dove and the pillow have an accuracy that could be described as photographic. A true virtuosity
The painting was originally the altarpiece of the chapel of the Lancellotti family in the church of S. Simeon Prophet in Via dei Coronari, now no longer existing
“The Madonna and Child with St. Anne is the meeting point between the Venetian color choice, especially the dark green awning that recalls the prototypes of the first period of the sixteenth century, the perfect colors, and the composition inspired by Caravaggio with only three figures focused in a dialogue with gestures and theological meanings in the figure of St. Anne, with garments resembling those of the prophetess of the same name who attends the Presentation of the Lord in the Gospel” (Maria Giulia Aurigemma)
“In St. Cecilia and the Angel, the brilliant idea of the enormous wings of the divine messenger dominates the composition. The representation of St. Cecilia as patron saint of music is enjoying renewed success in 1599 after the body of this Roman martyr was found. Saraceni proved adept at combining the sacred theme of the patron saint of music with the most profane theme of the concert very common in genre painting among the followers of Caravaggio” (Official website of the Barberini Gallery - www.galleriabarberini.beniculturali.it)
“The good fortune” about 1618 by Simon Vouet (1590/1649)
The gypsy on the left distracts the traveler by reading his hand while the gypsy on the right robs him as she makes a gesture of scorn with her right hand
Room XXII - Devout Paintings between 1500s and 1600s

“Christ and Mary Magdalene” by the Florentine Agostino Ciampelli (1565/1630)
“Washing of the Feet” by Giovanni Baglione (1566/1643) study for the lost altarpiece for the Gregorian Chapel of the Basilica of St. Peter, the one that was derided by Caravaggio
“St. Francis in prayer” by Ludovico Cardi aka Cigoli (1559/1613)
“Cigoli was praised in his century as the great reformer who led the artists to abandon the exaggerated imitation of Michelangelo to adopt a more realistic style based on the tradition of fine Tuscan design (...). Modern criticism has focused its attention on Cigoli's stylistic sources, especially noting the prevalence of influences from Northern Italy or Tuscany and its contribution to the Florentine Baroque” (Miles Chappell - Biographical Dictionary of Italian Treccani)
“St. Francis in Prayer” about 1620 maybe by Carlo Saraceni (1579/1620) and assistants
“This St. Francis of Assisi in prayer, with bleak emphases, (original, according to Roberto Longhi, 1943, but, according to Alfred Moir, copy of a lost painting) was submitted for the exhibition of 2013 at Palazzo Venezia, to diagnostic tests that have highlighted the signs of repentance of a typical original painting, and therefore Rossella Vodret is now inclined to regard it as begun by the master, but completed by the assistants in the second decade of the seventeenth century” (Maria Giulia Aurigemma)
“Christ and the Samaritan woman” by G.B. Crespi aka Cerano (1567/1632)

Monday, February 8, 2016

BARBERINI PALACE - NATIONAL ART GALLERY (sixteenth part)

Room XX - Caravaggio

Volta: “Apollo's Chariot” about 1585/87 by Baldassare Croce (about 1553/1628) for Paolo I Sforza
“Judith and Holofernes is the beginning of a long series of violent themes treated by the painter Caravaggio in which he would explore the dominant thoughts, the meaning of life and the tragic conflict between persecutors and victims. With the central assumption another theme is interwoven, the opposition between the beautiful, victorious Judith and the horrible assistant alluding to the contrast between youth and old age” (Mina Gregori)
“He adhered perfectly, except for the presence of the assistant, to the story of the book of Judith from the Old Testament accepted by Orthodox and Roman Catholics but not by Jews and Protestants who rate it as an apocryphal texts. Another reason, this, to think that the choice of the subject also has a powerful anti-Lutheran meaning. He chooses as always to represent the climax of the action: the most terrible and tragic moment of the beheading of Holofernes here hanging between life and death in a scene where the use of light is the protagonist, lighting with skillful chiaroscuro quite a surreal scene” (Rossella Vodret)
“Narcissus” about 1598 and “St. Francis in Meditation” about 1605 three masterpieces of outstanding beauty by Michelangelo Merisi aka Caravaggio (1571/1610)
In the sacristy of S. Maria della Concezione (St. Mary of the Immaculate Conception) there is a copy of S. Francis in Meditation maybe painted by Bartolomeo Manfredi, from the original of Carpineto Romano found in 1968 and now here at Palazzo Barberini
Some scholars even claim that neither is the original by Caravaggio
“With the exception of Michelangelo, no other Italian painter exercised so great an influence on later painters” (Bernard Berenson)
“Sacred Love and Profane Love” about 1602 by Giovanni Baglione (1566/1643)
The face of the demon at the bottom is the portrait of Caravaggio hated by Baglione who denounced him for libel in 1603 together with Onorio Longhi with whom Caravaggio had written a series of scurrilous poems
Caravaggio was sentenced to nearly a month in jail and then, through the intercession of the French ambassador, he was released. He still had to undergo house arrest. Eventually the trial was eventually covered up without further criminal consequences
Baglione was deeply influenced by the stratospheric genius of Caravaggio even though he hated him and he was one of his biographer in his book about the lives of artists contemporary to him
“St. Francis and the Angel” about 1612/13 by Orazio Lomi aka Orazio Gentileschi (1563/1639)
“Unlike others, Gentileschi was not subjugated by the strong personality of Caravaggio, but he selected the stimuli accurately showing preference for the clear and transparent light of the first works of the master, and, as demonstrated by this St. Francis, assembling immediately, without hesitation, a resounding summary with what was his basic cultural component: the reformed paintings by Santi di Tito and Andrea Commodi, combined with a particular sensitivity inherent in Tuscan colors, but sharpened by his long experience in the papal construction sites” (Rossella Vodret)
“Bacchus and a Drinker” about 1610 by Bartolomeo Manfredi (1587/about 1620)
“Among the first members of the so called Caravaggio's 'school', rather than an interpreter he was an imitator, who drew the patterns of composition and lighting by Roman works of the master, so much so that many of his works were considered by the hand of Caravaggio himself” (Carlo Bertelli, Giuliano Briganti, Antonio Giuliano)
“St. Gregory the Great” by Jusepe de Ribera aka Spagnoletto (1591/1652) to whom it was recently attributed based on documentary evidence