Showing posts with label Barberini. Show all posts
Showing posts with label Barberini. Show all posts

Thursday, March 10, 2016

BARBERINI PALACE - NATIONAL ART GALLERY (twenty-eighth part)

Other Works in the Museum Storage

“St. Sebastian between Onorato II and Pietro Bernardino Caetani d'Aragona” about 1481 by Antonio Aquili aka Antoniozzo Romano (about 1435-40/1508)
“This painting on board is revealing of the versatility of Antoniazzo in different areas of his artistic production (...): a versatility that is expressed in the production of frescoes as well as in the paintings for private devotion or in the sceneries for religious events, always accommodating the needs of his clients, using an entrepreneurship approach which is probably the main reason for the difficulty of rebuilding the catalog of the artist. (...) The painting in Palazzo Barberini synthesizes, for example, his familiarity with the tradition of icons and his knowledge of classical art, evident in the vivid representation of St. Sebastian, and at the same time suggests the skills of the painter for portraits and landscape compositions. (...) The setting is similar to the plain of Fondi and the mountain in the background was recently recognized as being Monte Sant'Angelo near Terracina” (Daniele Ferrara)
“Juno and Argus” by the so-called Maestro della Betulla (Master of the Birch) (active 1630/40)
“Allegory of Peace” maybe by Simon Vouet (1590/1649)
“Sacrifice of Isaac” about 1625 by Orazio Riminaldi (1593/1630)
“Rest on the Flight into Egypt” about 1640 by Angelo Caroselli (1585/1652)
“The Flight into Egypt” about 1625 by Andrea Ansaldo (1584/1638)
“Judith and Holofernes” about 1636 by the Florentine Francesco Furini (1603/46)
“Influenced by Guido Reni, he produced paintings of soft sensuality. The tones of flesh made with ultramarine blue and shaded to give his pictures a sweet taste, soft, but no one can deny that he had a special gift to play the melodic line of the body women, thus revealing its attachment to the Mannerist tradition” (Rudolf Wittkower)
“Still Life with Tuberous Root” maybe by Luca Forte (about 1600/70)
“Cain and Abel” by Pietro Novelli aka Monrealese (1603/47)
“Samson and Delilah” by the Dutchman Matthias Stom (about 1600/50)
“The doughnut maker” 1630 by the so-called Bamboccio (Puppet) Pieter Van Laer (about 1595/1642)
“Country scene” and “Figures in a tree lined road” about 1640/50 landscapes by Angeluccio (fl. 1640/50) and figures by Michelangelo Cerquozzi (1602/60)
Four gouache on paper for Cardinal Francesco Barberini's tapestries now at the Philadelphia Museum of Art:
“Constantine destroying idols”, “Naval Battle of Crispus against Abate”, “Constantine kills the lion” and “Constantine burns the Decretals” about 1631 by Pietro Berrettini aka Pietro da Cortona (1597/1669)

“The massacre of Niobe” 1638/39 and “The Hunt of Diana” 1638/39 by Andrea Camassei (1602/49)

Four anamorphosis: “Portrait of Louis XIII”, “St. Francis of Paola”, “Scene of Marriage” and “Louis XIII before the crucifix” about 1635 by Jean François Niceron (1613/46)

Wednesday, March 9, 2016

BARBERINI PALACE - NATIONAL ART GALLERY (twenty-seventh part)

Room XXXIV - Artistic Presence in Northern Italy between 1600s and 1700s

Oval “Satyr and Cupid” about 1742/45 by G.B. Tiepolo (1696/1770)
“His art is the ultimate expression of the great European rococo, of international dimension and a triumph of painting skills from which the subsequent developments of painting, even with the new neoclassical style, would not prescind” (Lorenza Mochi Onori)
“Portrait of a young smoker” about 1736 by Giacomo Cerruti aka Pitocchetto (1698/1768)
“It's a kind of representation that is separated from the moral implications of the pauperism genre and from the human depth of the portrait. (...) It is interesting to compare this portrait, which has the characteristics of everyday life pose and clothing, combined with a background city which shows the working life and everyday life, with the conception of the portrait of courtly parade, which prevails in Rome and includes archaeological elements to symbolize the cultural and antiquarian interests of the sitters, in a context that is intended to be emblematic and away from everyday life” (Lorenza Mochi Onori)
“Allegory of architecture” by the Bolognese Giuseppe Maria Crespi aka the Spanish (1665/1747)
“It features the image with a contrast between the dark shadow of the background and the relief given by the diagonal light that strikes the figure” (Lorenza Mochi Onori)
“Beheading of St. John the Baptist” by Pierre Louis Cretey (about 1635/about 1702)
“Bacchanal” by Giulio Carpioni (about 1613/78)
“St. Bruno” and “Hermits at Prayer” by the Genoese Alessandro Magnasco (1667/1749)
“The disintegration of the figure in the fast and light touches of the brush suggest immediacy of execution and design, but the popularity of this kind of compositions of the painter is documented by the large number of variants that are known of this theme on which he practiced especially in the years between 1710 and 1720” (Lorenza Mochi Onori)
Beautiful pastels “Portrait of a Young Woman” and “Portrait of a Young Man” by the great Venetian artist Rosalba Carriera (1675/1757)
“She worked for the major European courts specializing in the technique of pastel portrait, in which she showed extraordinary abilities. In Rome she was received in the Academy of St. Luke in 1705. (...) To the pastel technique that allows subtle nuances of colors, the artist combines the sensibility of touch which transfigure delicacy of feeling in the transparency of the material, making clear the inner feelings of the characters portrayed, a technique that left a determining imprint in French painting for artists such as Liotard” (Lorenza Mochi Onori)
“Portrait of a Lady indoors” by Pietro Longhi (1701/85) and his son Alessandro Longhi (1733/1813)
“Young woman crying” and “Young woman laughing” by Pietro Antonio Rotari (1707/62) from Verona
“These paintings are part of the painter's rich production of female heads, reproducing usually a state of mind according to a sentimental typology. These half-figures 'of expression' were so successful that Catherine II, the Russian empress, after the painter's death, bought from his widow the entire production of this kind. Rotari produced about 250 works of this kind during his stay in Russia between 1756 and 1762 collected by the Russian nobility as well as the Empress. (...) He keeps a range of soft feelings and passages of mood with expressions only hinted pathetically” (Lorenza Mochi Onori)
“Portrait of a Man” and “Portrait of the painter Antonio Cifrondi” by Vittore Ghislandi aka Fra' Galgario (1655/1743)
“If you compare the portraits of Ghislandi, which also often have an official quality with the parade portraits of the Roman school, from Maratta to Batoni, the difference that appears immediately is the most effective and detached description of the psychological nature of the sitter, even if it affects the officiality of the image at the expense of feelings and expression. Ghislandi also utilizes the power of color, which he incorporates from Venetian models, rather than the magnificence of the details, in order to emphasize the image” (Lorenza Mochi Onori)
BARBERINI APARTMENT
East wing of the second floor
Beautifully decorated in the years 1750/70 in rococo style for Cornelia Costanza Barberini who married a member of the noble family Sciarra Colonna when she was twelve
The last descendant of the Barberini lived here until her death in 1960, although the building was owned by the state since 1947
In addition, section of decorative arts of the eighteenth century with costumes, furniture and porcelain

Wednesday, February 24, 2016

BARBERINI PALACE - NATIONAL ART GALLERY (twenty-fourth part)

Room XXIX - The Second Half of the 1700s in Rome: Towards Neoclassicism

“Young Girl as a Bacchante” by the Swiss-Austrian Angelica Kauffmann (1741/1807)
“Angelica begins her career very young, showing a child prodigy talent. Her father, a painter, although of poor fortune, was her first teacher and also the architect of her success. He accompanied her in Florence, (...) in Rome and also spent brief periods in Naples and Bologna. She got assignments in London at the court of George III and had a great success. (...) The girl depicted with the attributes that one would commonly refer to Bacchae seems to express the 'natural grace', that for Winckelmann is the 'nice according to reason' (...), far away from the gallant grace, sensual and frivolous of rococo painting, while still making an image of studied sensuality, in which the attribute of the cuff on the upper arm takes us back to the classical iconography of Venus” (Lorenza Mochi Onori)
“Portrait of sir Henry Peirse” 1775, “Madonna with child and S. Filippo Neri” and the incredibly beautiful “Hagar and the Angel” 1776 by Pompeo Batoni (1708/87)
“This painting depicts the apparition to Hagar, banished to the desert with her son Ishmael, of an angel, who indicates a source of water (Genesis, xxi, 8-21). It is one of the most refined and elegant productions of Batoni's late activity, during which his work differs from the prevailing neoclassical structure in the landscape, which builds on models of the previous century” (Lorenza Mochi Onori)
“In the Madonna and Child with S. Filippo Neri Batoni had as a model the work of Guido Reni the Virgin Mary with St. Philip at the Vallicella, and for the features of the saint, the study of the death mask (...). In this work the relationship between Batoni's painting and the great Roman classical school of the seventeenth century is perfected, filtered through a new accuracy and clarity of form already neoclassical” (Lorenza Mochi Onori)
Extraordinary “Back of naked woman” about 1740 by the Frenchman Pierre Subleyras (1699/1749)
“He painted one of the first female nudes from life ever, perhaps his wife, the miniaturist Maria Felice Tibaldi. The representation is intimate and spontaneous, the smooth curves of the body are made ​​from soft brushed with various shades, with a technique very forerunner and modern” (Official website of the Barberini Gallery - www.galleriabarberini.beniculturali.it)
“Portrait of Mrs. Carducci” and “Jupiter Kisses Ganymede” about 1759 by Anton Raphael Mengs (1728/79)
Jupiter kisses Ganymede is the famous ancient false which made Winckelmann so excited that he described it as “the most beautiful painting so far extant from antiquity”
Anton Raphael Mengs himself, only at the point of death, begged her sister to make the false public
“The portrait of Mrs. Carducci was executed by Mengs in a virtuoso and quick manner, managing anyway to render the expressiveness of the face of the portrayed, a certain air of melancholy and the depth of her look” (Lorenza Mochi Onori)
“The Portrait of Lady was attributed to Anton Raphael Mengs, teacher and brother-in-law of Von Maron (Von Maron had married Mengs' sister) and painter who was contending to Pompeo Batoni the first place as a painter of portraits immediately after the mid-century. This kind of portraiture, particularly in the way of making the expression of intent on the face of the lady in her official character, belongs to the ways of Mengs. Nevertheless, even if the two painters worked together for a long time, because of their close relationship, and Von Maron followed the pattern of Mengs in portraiture, inheriting also his customers, the two fundamental elements that would attribute the painting to the hand of Von Maron are the color of the skin, looking pale and porcelain-like, and the dating of the lady's hairdressing “(Steffi Röttgen)
“Portrait of Cardinal Francesco Landi” by Ludovico Stern (1709/77) son of Ignazio Stern (1679/1748)
“Ludovico was a versatile artist, a beautiful hand, extensive and updated artistic culture and full academic training. Oddly, compared to the customs of the Roman painting of the eighteenth century, he refused any specialism, competing with equal commitment and results just as brilliant in all types and genres of painting: from altarpieces to frescos, from history paintings to portraits, from still life to paintings of animals. His career, it seems, took place entirely in Rome and in fact his painting reveals a detailed knowledge of the Roman paintings of the seventeenth and eighteenth centuries. His constant reference points were, on one hand, the works of Guido Reni, of whom was often a copyist, on the other hand the so-called masters of the Baroque period, as Baciccio, Ludovico Gimignani, Borgognone, Carlo Maratta, Benedetto Luti” (Francesco Petrucci - www.news-art.it)
“Portrait of the painter Filippo Agricola” by Émile Jean Horace Vernet (1789/1863) one of the greatest French painters of the nineteenth century
“Filippo Agricola (1795/1857) was a well-known artist in Rome in the first half of the nineteenth century, a pupil of Gaspare Landi and Vincenzo Camuccini, he painted, among other things, the cartoons for the mosaics on the façade of the Basilica of St. Paul outside the Walls. Agricola (...) was a painter essentially tied to traditional models and neoclassical forms. (...) Vernet, the artist who would describe in passionate tones the Napoleonic epic period and the exoticism of the Orient, shows in this painting, painted 'dal vero' (from life), as stated in the autograph, all characters of the romantic portrait” (Lorenza Mochi Onori)
“Birth of Venus” by Gaetano Lapis (1706/76)
“Pupil in Rome of Sebastiano Conca, Lapis was distinguished for an attitude toward a moderate classicism inspired by the painters from Bologna, which earned him the nickname of 'Carraccetto' (little Carracci). This painting is a sketch for a fresco located on the ground floor of the city palace of Princes Borghese in Campo Marzio, a work that Lanzi considers the masterpiece of this artist from Cagli, near Urbino. (...) The mythological theme is unusual: instead of Venus rising from the water, she is presented as a child on a shell to her father Jupiter flanked by Juno and Minerva. This is one of the very few secular subjects in the production of Lapis, which is underlined in the accentuation of a taste closer to neoclassicism, based on the recovery of antiquity, even if interpreted with balanced moderation by the old painter” (Lorenza Mochi Onori)
“Apollo and Daphne” by Pietro Angeletti (about 1737/98) sketch for the ceiling of the Room of Apollo and Daphne in the Borghese Gallery which houses the eponymous sculpture by Gian Lorenzo Bernini
Sketch “Test of the True Cross” by Giuseppe Cades (1750/99)

Monday, February 15, 2016

BARBERINI PALACE - NATIONAL ART GALLERY (twentieth part)

Pietro da Cortona Hall

Vault: “Triumph of Divine Providence” and the fulfillment of its purposes under Pope Urban VIII Barberini (1623/44) 1632/39 (seven years!) masterpiece by Pietro Berrettini aka Pietro da Cortona (1597/1669)
Originally the Cardinal Taddeo Barberini nephew of the pope had entrusted the job to Andrea Camassei, but it was Urban VIII who wanted Pietro da Cortona to translate in painting a poem by the court poet Francesco Bracciolini
Pietro da Cortona was assisted by Giovanni Francesco Romanelli (1610/62) from Viterbo, Pietro Paolo Ubaldini (about 1614/about 1684) and Raffaele Bottalla although the homogeneity of the decoration is amazing
“The illusion of depth and dynamism of the scene represented, accentuated by contrast with the static architecture which is superimposed on the layout, contribute to arouse in the spectator a sense of breakthrough of the architecture, which results in the intuition of 'spatial infinity'. But the markedly illusionistic character of the whole (architecture is also painted) causes the intuition to remain anchored in the imaginative dimension, thus excluding any intention of realistic representation. Reality and fantasy coexist and communicate a vital joy that interprets nature, not as eternal and revealed form of creation, but as a show constantly evolving, exalting the infinite vastness of the universe” (Carlo Bertelli, Giuliano Briganti, Antonio Giuliano)
“The cult of infinity, of remoteness, of relativity of space, unifies (...) many achievements (...) of the great enemies who live together under the label 'Roman Baroque'. (...) But only with Pietro da Cortona, in the vault of Palazzo Barberini, the problem of inducing in the perception of the work the concrete experience of limitless space, produces a new way of painting. The transparent architectural framing, permeable to space, clashes with the groups of figures that overlap it and hide it, using it as a close-up that accentuates the illusion of depth” (Paolo Portoghesi)
Hall of Marbles
Extraordinary marble statue “Vestal Tuccia” 1743 by the Venetian Antonio Corradini (1668/1752)
He was also the sculptor of the amazing “Veiled Truth” in the Sansevero Chapel in Naples, carved with technique similar to the Vestal Tuccia
“Bust of Pius VI Braschi (1775/1799) by Ferdinando Lisandroni (1735/1811)
“Madonna and Child with Sts. John the Evangelist and Petronius” about 1629 by Domenico Zampieri aka Domenichino (1581/1641)

Monday, February 8, 2016

BARBERINI PALACE - NATIONAL ART GALLERY (sixteenth part)

Room XX - Caravaggio

Volta: “Apollo's Chariot” about 1585/87 by Baldassare Croce (about 1553/1628) for Paolo I Sforza
“Judith and Holofernes is the beginning of a long series of violent themes treated by the painter Caravaggio in which he would explore the dominant thoughts, the meaning of life and the tragic conflict between persecutors and victims. With the central assumption another theme is interwoven, the opposition between the beautiful, victorious Judith and the horrible assistant alluding to the contrast between youth and old age” (Mina Gregori)
“He adhered perfectly, except for the presence of the assistant, to the story of the book of Judith from the Old Testament accepted by Orthodox and Roman Catholics but not by Jews and Protestants who rate it as an apocryphal texts. Another reason, this, to think that the choice of the subject also has a powerful anti-Lutheran meaning. He chooses as always to represent the climax of the action: the most terrible and tragic moment of the beheading of Holofernes here hanging between life and death in a scene where the use of light is the protagonist, lighting with skillful chiaroscuro quite a surreal scene” (Rossella Vodret)
“Narcissus” about 1598 and “St. Francis in Meditation” about 1605 three masterpieces of outstanding beauty by Michelangelo Merisi aka Caravaggio (1571/1610)
In the sacristy of S. Maria della Concezione (St. Mary of the Immaculate Conception) there is a copy of S. Francis in Meditation maybe painted by Bartolomeo Manfredi, from the original of Carpineto Romano found in 1968 and now here at Palazzo Barberini
Some scholars even claim that neither is the original by Caravaggio
“With the exception of Michelangelo, no other Italian painter exercised so great an influence on later painters” (Bernard Berenson)
“Sacred Love and Profane Love” about 1602 by Giovanni Baglione (1566/1643)
The face of the demon at the bottom is the portrait of Caravaggio hated by Baglione who denounced him for libel in 1603 together with Onorio Longhi with whom Caravaggio had written a series of scurrilous poems
Caravaggio was sentenced to nearly a month in jail and then, through the intercession of the French ambassador, he was released. He still had to undergo house arrest. Eventually the trial was eventually covered up without further criminal consequences
Baglione was deeply influenced by the stratospheric genius of Caravaggio even though he hated him and he was one of his biographer in his book about the lives of artists contemporary to him
“St. Francis and the Angel” about 1612/13 by Orazio Lomi aka Orazio Gentileschi (1563/1639)
“Unlike others, Gentileschi was not subjugated by the strong personality of Caravaggio, but he selected the stimuli accurately showing preference for the clear and transparent light of the first works of the master, and, as demonstrated by this St. Francis, assembling immediately, without hesitation, a resounding summary with what was his basic cultural component: the reformed paintings by Santi di Tito and Andrea Commodi, combined with a particular sensitivity inherent in Tuscan colors, but sharpened by his long experience in the papal construction sites” (Rossella Vodret)
“Bacchus and a Drinker” about 1610 by Bartolomeo Manfredi (1587/about 1620)
“Among the first members of the so called Caravaggio's 'school', rather than an interpreter he was an imitator, who drew the patterns of composition and lighting by Roman works of the master, so much so that many of his works were considered by the hand of Caravaggio himself” (Carlo Bertelli, Giuliano Briganti, Antonio Giuliano)
“St. Gregory the Great” by Jusepe de Ribera aka Spagnoletto (1591/1652) to whom it was recently attributed based on documentary evidence

Monday, January 25, 2016

BARBERINI PALACE - NATIONAL ART GALLERY (twelfth part)

Room XIV - Garofalo

Vault: in the center “Creation of the World” 1769 by Laurent Pécheux (1729/1821), in the frame “Stories of Adam and Eve” Nicolò Ricciolini (1687/1772)
They replaced a fresco by Viviani destroyed the year before by a fire caused by lightning
“Circe transforming Pico into a woodpecker”, “Ascension of Christ”, “Adoration of the Magi”, “Sts. Anthony of Padua, Anthony the Great and Cecilia” and “Vestal Claudia Quinta towing a boat with the statue of Cybele” about 1535, all works by Benvenuto Tisi aka Garofalo (about 1481/1559)
“This painting celebrates the female chastity through the narration of an episode recounted in Ovid's Fasti. The Vestal Claudia, accused of infidelity, proved her innocence by moving from the mouth of the Tiber the ship carrying the statue of Cybele from Phrygia. In the ship there was the black stone as a pledge of the fate of Rome in the Second Punic War. The Vestal implored the goddess to help her and Cybele gave her superhuman strength” (Official website of the Barberini Gallery - www.galleriabarberini.beniculturali.it)
“Benvenuto Tisi was a friend of Giorgione, Titian, Giulio Romano, Raphael, the latter known in Rome in 1512 (...). Thanks to the influences of these artists, Benvenuto Tisi managed to bring out the unique ability to blend new soft colors of Venetian painting and the refined classicism of Raphael, so as to become one of the most appreciated painters by the kings Alfonso I and Ercole II d'Este. Vasari tells how he particularly appreciate Garofalo's ability to synthesize, even calling it 'Modern'. For fifty years then Garofalo painted, with solutions of striking originality, enchanted Madonnas, saints, children, cherubs, animals and characters that seem to come from stories by Ariosto” (Carole Dazzi - www.artericerca.com)
Room XV - Painters from the Veneto Region

Vault: “Creation of Angels” by Andrea Camassei (1602/49) pupil of Domenichino. He was the favorite painter of the Barberini family
“Agony in the Garden”, “Resurrection of Lazarus”, “Massacre of the Innocents” and “Christ carried to the tomb” by Ippolito Scarsella aka Scarsellino (1551/1620)
“Agony of Christ in Gethsemane” by Leandro da Ponte aka Leandro Bassano (1557/1622) son of the more famous Jacopo Bassano
“Sacred Conversation with Mystic Marriage of St. Catherine of Alexandria” 1524 by Lorenzo Lotto (about 1480/1556)
“It is interesting to note the detail of the medallion hanging from the waist of the dress of St. Catherine which is one of the symbols of the symbolic significance typical of Lotto's works. The winged cherub shown is a theme dear to the painter (...). The theme of Wisdom and Justice, alluded to by the cherub with his feet on the scale, is well suited to the learned saint and is here combined with a particular assortment of clothes and jewelry for which Lotto had careful care and for which he often required a separate compensation” (Lorenza Mochi Onori)
“Sacred Conversation” about 1528 by Giovanni Busi aka il Cariani (about 1485/1548)
“Christ and the adulteress” about 1547 by Jacopo Robusti aka Tintoretto (1518/94)
“Tintoretto did not hesitate to turn every biblical episode into a scene he could have seen in his life, nor hesitated to show in it his emotions. His concept of the human form was gigantic. The effect it must have produced on his contemporaries, and that most of his work has on us is of wonderful truth as well as of impetuous vigor and strength. The figures, although so colossal, are so full of energy and such spontaneous movement. The effects of perspective, light and atmosphere bind the figures so much that the eye adapts itself immediately to those dimensions and we are made partakers of strength and health of heroic proportions” (Bernard Berenson)
“St. Dominic penitent” by Domenico Robusti aka Tintoretto (1560/1635) son of the more famous Jacopo
“Massacre of the Innocents” by Jacopo Negretti aka Jacopo Palma the Younger (1544/1628)
“Venus and Adonis” by Tiziano Vecellio (about 1490/1576)
“Copy of the prototype in the Prado in Madrid and painted for King Philip II. The myth is taken from Ovid's Metamorphoses: the scene depicts the moment when Venus in vain tries to prevent Adonis from hunting, aware of the tragic fate that awaits the young man, who shortly thereafter would be mortally wounded by a wild boar” (Official website of the Barberini Gallery - www.galleriabarberini.beniculturali.it)
“Lute Player” about 1510 by Andrea Solario (about 1465/1524)
“Sts. John and Bartholomew with patrons” by Giovanni Luteri aka Dosso Dossi (about 1486/1542)
“He was an elegant interpreter of the court culture of the Po Valley in the Renaissance. He worked almost exclusively in the court of the Este Dukes of Ferrara. (...) The art of Dossi has a personal aspect: the figures, burned by the sun on the compact and dense pictorial surfaces, are intended to be dramatic effects, in contrast of colors and artistic that renders them with no gradations of light and shadow” (Enciclopedia Treccani)

Tuesday, December 29, 2015

BARBERINI PALACE ON VIA DEI GIUBBONARI

PALAZZO BARBERINI AI GIUBBONARI
WING FACING VIA DEI GIUBBONARI 1591 by Flaminio Ponzio (1560/1613) for Maffeo Barberini who later became Pope Urban VIII (1623/44) who wanted to enlarge and unite the houses bought in 1581 by his uncle, Monsignor Francesco Barberini constituting the CASA GRANDE BARBERINI
Extension 1623/24 on Via dei Giubbonari by Carlo Maderno (1556/1629) and his colleague Filippo Breccioli (1574/after 1627)
FAÇADE ON PIAZZA DEL MONTE, ATRIUM AND ROOF TERRACE 1638/44 and 1653/58 by Francesco Contini (1599/1669) for Taddeo Barberini
In 1734 Prince Francesco Barberini gave it to the Discalced Carmelites, who transformed the atrium into the Cappella dei Ss. Giovanni Della Croce e Teresa (Chapel of Sts. John of the Cross and Theresa)
In 1759 it was sold to the Monte di Pietà (the central Roman pawnshop), it was extended towards Via dei Pettinari and an arch was built to connect it with the Palazzo del Monte di Pietà
The new atrium and the monumental staircase was designed by Nicola Giansimoni (active since1766/died 1800)
In 1819 twelve granite columns of the chapel were removed and placed in the Braccio Nuovo of the Vatican Museums
In 1870 it became property of the municipality who restored it
It is now the HIGH SCHOOL VITTORIA COLONNA and the ELEMENTARY SCHOOL TRENTO E TRIESTE
“What was notable is that his palace quickly became as an Academy of the most literate people who lived in Rome at the time. There were learned men enjoying virtuous and noble conversations, and also he had his courting of skilled people, not only in the most agreeable and most cultured letters, but in every other discipline and science as well” (Andrea Nicoletti - Life of Pope Urban VIII)

Monday, March 9, 2015

VATICAN MUSEUMS - CHAPEL OF URBAN VIII


Cappella di Urbano VIII
 
Stuccos and frescoes including “Deposition” on the altar by Pietro Berrettini aka Pietro da Cortona (1597/1669) for Urban VIII Barberini (1623/44), who used it as his personal chapel

The frontal of the altar comes from the deconsecrated church of St. Philip Neri in Via Giulia
Sketches in plaster and clay by Antonio Canova (1757/1822)