Showing posts with label Renato Guttuso. Show all posts
Showing posts with label Renato Guttuso. Show all posts

Monday, September 19, 2016

GRILLO NICOLIS DE ROBILANT PALACE

PALAZZO DEL GRILLO NICOLIS DE ROBILANT

1675 for the marquis Cosmo del Grillo
It incorporated the TORRE MILIZIOLA (Small Militia Tower) of 1223 maybe by Marchionne Aretino. The tower is so called to distinguish it from the nearby larger Torre delle Milizie (Militia Tower)
In the nineteenth century it became the property of the Nicolis de Robilant family that raised the palace by adding the roof garden
It hosted the studio of the Sicilian painter Renato Guttuso (1911/87) who died here and it was the home of the soprano Anna Moffo
In the GARDEN there are five fountains: Vessel, Crouching Figures, Neptune and two fountains with Mascheroni (big masks)

Thursday, March 12, 2015

VATICAN MUSEUMS - COLLECTION OF RELIGIOUS MODERN ART (first part)


COLLEZIONE D’ARTE RELIGIOSA MODERNA

Opened 1973 at the behest of Paul VI Montini (1963/78)

About 800 works by about 250 artists in 55 rooms in the Borgia Apartment, included in the Borgia Tower and in the small Borgia rooms as well as in some rooms one floor below the Sistine Chapel
"We must re-establish the friendship between the Church and artists. (...) We have upset our friendship. (...) You have abandoned us a little bit,  you went far away, drinking at other fountains, looking legitimately to express other things; but not ours. (...) But (...) we also recognize that we gave you a little tribulation, because we have imposed you imitation as the main canon, to you who are creators, always lively, gushing of a thousand ideas and a thousand novelties. (...) Please forgive us! And then we have abandoned you too. We haven’t  explained our things, we have not introduced you in the secret cell, where the mysteries of God make man's heart jump for joy, for hope, for happiness, for intoxication" (Speech to the artists of Paul VI on May 7, 1964)

Oil on canvas “The Precursor” 1927/28 by Giulio Aristide Sartorio (1860/1932)

“The Colosseum” 1972, “Hand of the Crucifix” 1965 and three other works by Renato Guttuso (1911/87)

Oil on canvas “Finding of Moses” 1912 by Armando Spadini (1883/1925)

Oil on canvas “The Announcement (The Trinity)” 1960 and “Angelic landscape” by the master of surrealist art Salvador Dalì (1904/1989)

“Dali's surrealism has always maintained an individualistic character, alternately ironic and problematic, dreamlike. He gave a resounding personal version of Surrealistic activism, by acting openly with scandal and publicity stunts, insisting on the morbid character of his representation, supported by an exceptional technical ability” (Enciclopedia Treccani)

Huge bust “Pius XI” Ratti (1922/39) 1926 by Adolfo Wildt (1868/1931)

"The features that he considers essential are exaggerated (...) with an aggressive and moving emphasis, so that the natural measure is not enough and (...) he makes them larger than life so that they would be heroic, arrogant, unforgettable" (Ugo Ojetti)

"I want to sing, not tell, exalt, not describe" (Adolfo Wildt)

Oil on canvas “Clair de Lune” 1909 and cycle of fourteen evocative paintings of the “Via Crucis” (Stations of the Cross) 1901 by Gaetano Previati (1852/1920)
Previati painted the Stations of the Cross three times, but this is his most famous

“His use of color imprinted on canvas through a filamentous drafting, his fierce contrasts of light enveloping bodies and landscapes, create a disturbing and mysterious charm” (Andrea Pomella)

Six works including “The Crucifix (entre Dieu et le Diable)” 1943, “Christ and the painter” 1951 and “Pieta rouge” 1956 by Marc Chagall (1887/1985)

“French spelling for the name of the Russian painter Mark Šagal. Colorist bold and prestigious narrator suspended between reality and fairy tale, in the paintings, the favorite themes (a repertoire of images that combines human figures, animals, objects, landscapes) were joined by visions related to the biblical and evangelical world. Chagall executed many impressive engravings, he worked for the theater and created monumental works such as the murals for the Paris Opera (1963-64) and the Metropolitan in New York (1966), the windows for the cathedrals of Metz (1959-68) and Reims (1974)” (Enciclopedia Treccani)

“Pietà” about 1890 by Vincent Van Gogh (1853/90), incredibly beautiful and moving, very personal copy of an original painted by Eugene Delacroix in 1850 that Van Gogh only knew through a black and white lithograph
He painted two versions. The other, bigger is kept in the Rijksmuseum in Amsterdam
This one was donated to the Pope by the Diocese of New York

"Sometimes he too, like Gauguin, takes up the features of Christ, but not with the intent of self-celebration and awareness of a role, that of the artist, but to find instead complete harmony with Creation and, in the case of this Pieta, to be ideally supported by the 'Mater Dolorosa' (Sorrowful Mother). The most innovative forms of sacred art in the nineteenth and twentieth century thus were born inspired by a spiritual solipsism that goes beyond the limits of officialdom in expressive and deep free associations" (Anna Mazzanti – Catalogue of the exhibit Bellezza Divina)

“The painting is executed in the manner typical of Van Gogh: the shrill tones of color, the convulsive signs and the frantic pace of the stroke that seems to follow an order of force of the mind more than being based on certainty of reality” (Andrea Pomella)

"The painting by Delacroix conformed to tradition and followed the ways of earlier painters, including Rubens. With Van Gogh, however, there was total freedom to change any pattern, to the point of creating in this painting, not only the representation of the sacred scene, but also that of his emotions and his thoughts. His bright chromatism, the quick and almost choppy strokes of his brush are a way to express his feelings without barriers or filters. Again, as the great art historian Giulio Carlo Argan wrote, 'the pictorial material acquires an autonomous existence, exasperated and almost unbearable: the picture does not represent, it IS'. And so in his Pieta, upset and exacerbated, he gave us a piece of himself and of his tormented and hurt soul" (Grazia – From the blog Senza Dedica - senzadedica.blogspot.it/2015/04/vincent-van-gogh-pieta.html)

Famous bronze statue “The Thinker” by Auguste Rodin (1840/1917)

“Into the numerous busts and portraits of acute psychological insight, as well as into the monumental works, Rodin was able to impress the idea of movement, forcing the contrasts between full and empty, with effects of dynamism and vitality that made his work an essential reference point for the next generation” (Enciclopedia Treccani)

Oil on cardboard “Resurrection” by Émile Bernard (1868/1941). Reworking of a drawing by Michelangelo of 1532, maybe a preparatory drawing for the remaking of the fresco above the door of the Sistine Chapel, which had collapsed in 1523
“Bernard was one of the leaders of the symbolist French avant-garde (...). Pictorial language characterized by very expressive accents, with the heavy blacks contours of the figures, and the intense materiality in the application of color” (Micol Fort Catalogue of the exhibit Bellezza Divina)

Oil on canvas “Study for Velásquez Pope II” 1961 by the Irish artist Francis Bacon (1909/92)

“He received international attention after the Second World War, while maintaining an isolated position in his research that, even though it is figurative, it never becomes a story or an illustration. Distortion, fragmentation, isolation of the image are the pictorial means in a complex nexus of associations and working from various sources (poetry, drama, paintings of other authors, photography) create nightmarish presences, aggressive and violent. Critics have often pointed to the relations of Bacon's research with nihilism, existentialism, psychoanalysis, and in particular its affinity with positions at the edge of surrealism” (Enciclopedia Treccani)

“The man crucified” 1943 by Ottone Rosai (1895/1957)

“Landscape with farmhouse” 1935, “Still Life” 1943 and “Italian Still Life” 1957 by Giorgio Morandi (1890/1964)

“In paintings by Giorgio Morandi is manifested in the highest form that character of abstraction common in contemporary art. It gives a sense of perfect serenity, spiritual order of brightness, as the logical demonstration of a poetic intuition” (Palma Bucarelli)

Oil on masonite “Study for crucifixion” by the English Graham Sutherland (1903/80)

“Among the most significant exponents of the English avant-garde, he had considerable influence on the subsequent generations of artists. His early style, marked by a peculiarly English Expressionism, is gradually enriched by European expressionist experiences, abstract, cubist and surrealist, on which he built the most significant aspects of his imagination, as the search for murky and dark events, twisting of shapes, linear expansions, visions of landscapes” (Enciclopedia Treccani)

Oil on board “Psalmist David” by Corrado Cagli (1910/76)

Cycle of the “Miserere” and painting “Automne ou Nazareth” 1948 by Georges Rouault (1871/1958) one of the most important painters of religious art of the twentieth century

“The daughters of Lot III” 1940 by Carlo Carrà (1881/1966)

Bronze reliefs “The horrors of war” by Francesco Messina (1900/95) that echoes the cycle of etchings by Goya, The Disasters of War

Ten works including oil painting “Nativity” 1945/46, “Puppets” about 1930, oil on canvas “The Milan Cathedral from the rooftops” 1932, “Conversion of St. Paul” 1946 and “Piazza of Italy” by Giorgio de Chirico (1888/1978)

“In the Conversion of St. Paul the taste of telling everything is in the seemingly long-haired sky, in the opulence of the characters, in the bright colors, inflamed and intensely lived” (Andrea Pomella)

Oil on canvas “Trafalgar Square” 1935 by Filippo De Pisis (1896/1956)

“Chateuau de Saint Lager Brouilly” 1925 and “Sacred Heart” 1945 of the so-called 'cursed painter of Montmartre' Maurice Utrillo (1883/1955)

“Singer of Montmartre, the neighborhood where he was born and lived among alternate admissions to mental hospitals, Utrillo offers a rereading through his paintings tended to highlight the alienation of his psychological condition: scenes dominated by mostly deserted streets, at the most traveled by lonely men and women, surrounded only by imposing buildings and churches” (Andrea Pomella)

Friday, January 24, 2014

NATIONAL GALLERY OF MODERN ART (fifth part)

MONOGRAPHIC ROOMS

Room 34 - Giacomo Balla

Eight works of the great Giacomo Balla (1871/1958) from Turin:
In the triptych oil on canvas Affections, Balla portrays his wife Elisa and her daughter Luce in a moving intimate glimpse
“Independent temperament, confident, self-taught artist. Still very young, in 1893, came to settle in Rome, bringing with him the memory of the haloed dense colors of Fontanesi, and the pointillist palette of Previati and Pelizza da Volpedo, along with the romantic and lyrical overtones of their social 'piety'. His education was completed in Paris, where he spent some months in 1900, assimilating Lombard Pointillism with something of the depth of light of Seurat, Signac and Cross, but also receiving special realistic suggestions by the virtuosity and pathos of Eugène Carrière. Back in Rome, he worked hard in his studio near Pincian Gate, then on the outskirts of the city, isolated among the Villa Borghese gardens and the nearby countryside, gathering around young artists anxious of modernity, such as Boccioni and Severini, who obtained in that study, with the first lessons, the first opening to a modern experimental methodology of color and light that from the principles of Pointillism was to carry them to the dynamic achievements of Futurism” (Maurizio Calvesi - Dizionario Biografico degli Italiani Treccani)

Room 35 - Giacomo Manzù

Five sculptures and five reliefs by Giacomo Manzù (1908/91):
Wax statue “Susan” about 1937
Wax statue “Bust of Woman” about 1938
Bronze statue “Cardinal” about 1938
Bronze statue “The Great Pieta” about 1943
Wax statue “Bust of Carla” 1942
Relief “Deposition” 1941/42
Relief “Deposition with Soldier” 1942 with Longinus, the Roman soldier who pierced Jesus with a spear, wearing a German helmet
Relief “Crucifixion” 1939/40
"Manzù had in himself (...) a deep afflatus, an inspiration, which led him to consider the divine presence in each creature afflicted and persecuted by the negative forces that act upon the earth after the prerogatives of oppression. Of these creatures Christ would become, in his representation, the highest example, as himself a creature and subject to the same torments" (De Micheli – Catalogue of the exhibit Bellezza Divina)
Relief “Crucifixion” 1940/42
 “The work of art arises solely and only by a movement of love... The key to your work is that from your inmost a fire should develop that invests the matter and that cannot remain simply that, because under your hands it should sublimate in spirit. The plastic conception should not be inspired by formal prejudice but only by love” (Giacomo Manzù)

Room 37 - Renato Guttuso

Seven paintings by the Sicilian Renato Guttuso (1911/87):
"Here is visible the transition of the artist from the Realism still characterizing the Seventies to a painting more disturbing and visionary, made up of dreamlike suggestions and fantastic and allusive images, as in this case. The artist's muse is at this time Marta Marzotto, who could perhaps be identified with the tiger crossing the courtyard of the Palazzo del Grillo where Guttuso resided, in an atmosphere shrouded in unreal twilight" (GNAM Website - www.gnam.beniculturali.it)
“In the art of Guttuso one feels a transformation in 1940 from the lyrical image to the concreteness of things, even in landscapes and still lifes that exceed the limits of the filtering poetry of Morandi. Guttuso's creativity becomes increasingly dramatic” (Raffaele De Grada - Dizionario Biografico degli Italiani Treccani)

Room 38 - Giorgio de Chirico

Thirteen extraordinary paintings by Giorgio de Chirico (1888/1978):
“Portrait of Mother” 1911
"Around the end of the Sixties De Chirico went through a revival of some of his metaphysical iconography of the decades 1910 and 1920. This production will be defined later by Maurizio Calvesi 'New Metaphysics'. In this case, the knight is on horseback, painted as a black silhouette with jagged contours, tortured and dug by the painting of the artist who wraps him in a shadowy, dark environment, denying him the plasticity of a body and thus giving a sense of unrest to the representation" (GNAM Website - www.gnam.beniculturali.it)
"The original version of The Disquieting Muses was made in 1918. This canvas is signed and dated 1925, but the date has been extended to 1947. For the iconography of the muses have been proposed several classical references: Ippodamia from the east pediment of the temple of Zeus at Olympia (Olympia Museum) for the mannequin standing and a statuette from Iraq dated to 2290-2255 BC, Gudea I (Paris, Musée du Louvre), for the mannequin sitting" (GNAM Website - www.gnam.beniculturali.it)

Room 40 - Pino Pascali

Eighteen conceptual works by Pino Pascali (1935/68)
Born in Bari, he moved to Rome when he was 20 and died in a motorcycle accident only 32 years old. In the short period of his artistic career he took on different figurative activities, from set design to graphic design and worked as well in the Italian TV advertising successful program Carosello
“To the image of aggressive femininity that was beginning to show up in advertising in those years refers Lips Close Up, the close up of a female mouth that, thanks to the relief of the board, is facing us in all its boldness” (Martina De Luca)
“Torso of a black woman” 1964-65
“Bale” 1967
"In this work he goes so far as to question the very name of still life. In Group of characters (or Characters for a Puppet Theater), referring to the language of advertising and comic books, he created small sculptures self-propelled on wheels driven by motors for toys that simulate fruit and other objects designed to appear to the forefront of a wooden puppet theater in the course of happenings" (GNAM Website - www.gnam.beniculturali.it)
“Basket” 1968
“The bow of Ulysses” 1968
“Plowed fields, irrigation canals” 1967
“The cycle of 'fake sculptures' is essentially divided into two groups: the first includes prehistoric animals (dinosaurs, whales, dolphins, sharks, reptiles) while the other is inspired by pure and uncontaminated nature: white cliffs, the sea, waterfalls, bamboo. In these works the strongest component is the spectacular one but there are also surreal elements visible in the ability to mix with skill and irony that always accompanies the work of Pascali the gigantism of the big toys, the monumentality of Romanesque white color reminiscent of Apulia, the comics of BC that the artist loved to read” (From the website of the Fondazione Museo Pino Pascali - www.museopinopascali.it)

Other areas

RESTAURANT ARTS CAFÉ
Bronze statues:
“Undine” 1898 by Giuseppe Renda (1862/1939)
“Diana the huntress” 1890 by Ercole Rosa (1846/94)
“Whirlwind” 1895 by Urbano Nono (1849/1925)
“Water Bearer” 1920/21 by Amleto Cataldi (1882/1930)
“The poetry of Amleto Cataldi, classically inspired, was 'to give a plastic expression, which in addition to being a daily warning to the spirit, would also be a rest and a visual recreation in harmony and beauty ... For me, beauty is one and universal and it was realized by no other than the Greeks ... I want the work to be appreciated not only in its synthesis, but in every part... I want a hand or a foot of my statue to have the power to resurrect it all completely in the imagination of an observer...'“ (Amleto Cataldi - Quote from Francesco Sessa's blog)
KOSUTH COURTYARD
“The iis quae ad speculum et in speculo” 2005 installation by the American Joseph Kosuth (1945)
CENTRAL COURTYARD
Bronze sculpture “Man Shot” 1954/55 by Marino Mazzacurati (1907/69)
Marble sculpture “Enigma” 1919 by Attilio Selva (1888/1970) from Trieste
“This sculpture gave Selva undisputed fame when exposed in Rome in 1921. For the concluded and solid form of the woman, who seems to anticipate Art Decò elements, including symbolist suggestions and memories of Secession taste, the critics talk about a study of Egyptian and Indian art, and that is why it is traditionally dated after the trip to Egypt at the court of King Faad (1919) for whom the sculptor produces coins and two portraits” (Giovanna Caterina de Feo)
EXPO 1 AND EXPO 2 AREAS

Large areas of the museum dedicated to temporary exhibitions