Room VI - Votive bronzes of the first millennium BC
“Magic stele” to heal the bites of
scorpions and snakes, with a representation of the child god Harpokrates
“Ibis of God Thoth” late period 712/332 BC in
gilded bronze
“The bird ibis was an animal common in the
Nile Valley. It is identified with Thoth, the patron god of writing and
calculating, the divine scribe and patron of scribes. In Egyptian funerary
speculation, Thoth is the one who weighs the heart of the deceased before the
divine tribunal of the afterlife. This beautiful ibis in gilt bronze was
restored in 2002 thanks to a grant of the Patrons of the Arts in the Vatican
Museums” (Web site of the Vatican Museums - mv.vatican.va)
“Fishes”, “Crocodile god Sobek”, “Bull Apis
and the cow his mother”, “Icneumone (called “rat of the pharaohs”), animal
sacred to the sun god of Heliopolis Atum, “Scorpion of the goddess Selket”, “Hawk
of the god Horus”, “Female cat of the goddess Bastet”, “Some
aspects of the snake-goddess”
“Imhotep” the famous vizier of the pharaoh
Zoser of the Third Dynasty, the architect who built his pyramid at Saqqara and
was deified in the Late Period
Room VII - Bronze and clay figurines of Hellenistic and Roman Egypt
“Aurora Goddess” minor Greek deity becoming
more important in Hellenistic Egypt in syncretism with other Egyptian goddesses
Alexandrian Triad, Serapis, Isis and Harpokrates represented in various forms: “God Harpokrates sitting on a lotus flower”.
Harpokrates was the Hellenized god Horus
“Priest in the guise of the god Anubis”
Number of molded terracotta figurines called
Alexandrian
Christian objects from Coptic Egypt dating
from the fifth to the eighth century AD, including oil lamps, incense
containers and clay phial for holy water
Egyptian Islamic objects from the eighth to
the fourteenth century AD
Room VIII - Mesopotamia, Syria-Palestine and Federico Zeri Collection from Palmyra
Cuneiform tablets from Mesopotamia including:
“Sale of a piece of land” about 2500 BC by
Fara in Central Iraq
“Nail” 1865/1833 BC from Uruk, Southern
Iraq, with the name and title of the King Sin-Kashid of Uruk
“List of rations of dates” from Central
Iraq
“Cylindrical seals of Mesopotamia” used
since the third millennium BC to authenticate the cuneiform documents
Extraordinary “Clay cylinder” of the famous Neo-Babylonian
king Nebuchadnezzar II (605/552 BC) in which he recalls the foundation of the
Temple of God Lugal-Marda in the town of Maradda
Nebuchadnezzar II subdued the kingdom of
Judah, destroyed the Temple of Solomon and deported the Jews to Babylon
“Mesopotamia is the place which gave birth
to cities, to writing, to the idea of state. Of the extraordinary process of
formation of the first civilization are eloquent witnesses the tablets written
in cuneiform writing and cylindrical seals, which were used to validate the
documents produced by the first public administration in history” (Web site of
the Vatican Museums - mv.vatican.va)
“Kit of a tomb of the Bronze Age I”
3150/3050 BC from Bab edh-drĂ¡ha in Jordan, one of the largest cemeteries in the
Early Bronze Age I
“Vase from burial ornaments of the Early Bronze Age IV”
2300/2200 BC from the Necropolis of Jericho
“The Early Bronze Age IV is the period of
Palestinian history in which the region's population abandons the system of
urban life to return to the agricultural economy of the village” (Web site of
the Vatican Museums - mv.Vatican.va)
“Group of thirteen funerary reliefs” first to
third century AD, ten of which left by the will of the late art historian
Federico Zeri, exhibited since 2000 in a display inspired by the niches of the
family tombs of Palmyra
They illustrate some of the most common
types of extraordinary sculptural production of the city of Palmyra
“Red Ceramic Pitchers ingubbiata” (covered with
a thick layer of liquid clay just before cooking, forming a coating film) and
polished (rubbed with a wooden or cloth), a characteristic production of the
Syro-Palestinian's Iron Age II (1000/800 BC)
“Six bronze arrowheads” of a type
characteristic of the Iron Age II B and C (800/586 BC) found in Jerusalem near
the fortifications and probably referable to one of the attacks suffered by the
city by the Assyrians (702 BC) or Babylonians (589 and 586 BC)
Room IX - 883/612 BC - Reliefs from Assyria (Northern Iraq)
The exploits of kings who extended the
boundaries of the first great empire in history from Persia to the
Mediterranean, from Anatolia to Egypt were celebrated in grand palaces
decorated with cycles of reliefs
ASHURNASIRPAL II (883/859 BC)
“Winged Genius kneeling adoring the tree of life”
and “Winged Genius as eagle's head” in
limestone alabaster from Nimrud room I of the Northwest Palace of Ashurnasirpal
II (883/859 BC)
“The kingdom of Ashurnasirpal II marks the
first great flowering of neoassirian figurative, art which is expressed in the
decoration of the monumental Royal Palace that the King built on the north-west
of the Acropolis of Nimrud, the ancient Khalku. The two reliefs belong to the
exposed plates dedicated to the mythical-symbolic theme of the worship of the
Sacred Tree, a symbol of royalty bringer of fertility and life” (Web site of
the Vatican Museums - mv.vatican.va)
SARGON II (721/705 BC)
“Brick with inscription of Sargon II” (721/705
BC) 706 BC in fired clay, glazed and stamped by the Royal Palace of Khorsabad.
The inscription extols the unique construction of the Palace
SENNACHERIB (704/681 BC)
“Assyrian soldiers carrying stools” part of the
spoils of a conquered city (perhaps in Syria), in limestone alabaster from
Nineveh (Kuiunjik), South-West Palace of Sennacherib (704/681 BC)
“Captain of the archers in battle” from Nineveh
“Workers involved in the transport of a
colossal human-headed bull” from Nineveh, Southwest Palace
ASHURBANIPAL (680/636 BC)
“Tents of the Arabs in the desert burned by Assyrian
soldiers” in limestone alabaster from Nineveh, North Palace of the
Arab Hall of Ashurbanipal (680/636 BC)
It is a celebration for the victories
against the Syro-Arabian desert nomads
Other reliefs from Ashurbanipal's North
Palace including: “Dead bodies floating on a river”, “Grooms hold horses” and “Chaldeans
prisoners conducted in a palm grove”
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