SALA DELLA BIGA
1786/94 Giuseppe Camporese
(1763/1822) with walls covered in Carrara marble
Camporese was a pupil of Pasquale Belli and
member of an important family of architects working in Rome and Lazio
At the age of 23 he was appointed papal
architect and when a year later, in 1787, Michelangelo Simonetti died, he
replaced him as the Chamber Architect of Pius VI
He also designed in the 1786 the ATRIO DEI
QUATTRO CANCELLI (Atrium of the four gates) downstairs, which used to be the
place of access to the Vatican Museums
In the center “Marble chariot” 1788 by Francesco Antonio Franzoni (1734/1818) who adapted and
completed the horse on the right and the chariot of the first century AD
The chariot was maybe originally part of a
votive offering and it was used as the Episcopal throne in the Basilica of St. Mark
“Five sarcophagi for children” II/III century
with cupids racing chariots in the circus
From
the right:
“Bearded Dionysus aka Sardanapallos” first
century AD from original of the end of the fourth century BC by an artist of
Praxiteles' circle
The Greek inscription dates to a later
period
“Statue of an old Roman man toga-draped and sacrificing”
by a Greek artist of the Hadrian's period (117/138 AD) with Roman head first
century BC not relevant
“Discus thrower preparing to launch” early
imperial period from a bronze original by Nausides, son of Polykleitos of Argos
“Hermes” from an original of the fifth century
BC with head not relevant, copy of a portrait of late fifth or early fourth
century BC of the Greek strategist Phocion
“Discus thrower throwing the disc” of Hadrian's
period from the original by Myron of Eleutherae (about 500/440 BC), from Hadrian's Villa
“Based on a reproduction of the statue with
an inscription 'Hyakinthos' in a gem, now preserved in the British Museum,
Lippold wanted to acknowledge in the discus thrower the Spartan hero loved by
Apollo, whom he accidentally killed while training in the discus throw. The
hypothesis, however, more credited nowadays, is Fuchs' according to which the
discus thrower would not be a mythical figure, but only a victorious athlete in
this event, to whom his polis (city) would have dedicated a statue, according
to a widespread custom in Greece” (Brunella Germini)
“Sextus of Chaeronea” stoic and teacher of
Marcus Aurelius with head not relevant
Below “Sarcophagus with the contest between
Pelops and Oenomaus” about 160
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